Theorie als Praxis

„patri­ar­chy is a dif­fe­ren­tia­ted, con­tra­dic­tory struc­ture that his­to­ri­cally pro­du­ces iden­ti­cal effects dif­fer­ently. […]. All these various patri­ar­chal arran­ge­ments, in short, pro­duce the same effects: the opp­res­sion and exclu­sion of woman as other, the divi­sion of labor accor­ding to gen­der – spe­ci­fi­cally, the exploi­ta­tion of women’s labor (whe­ther in the public or pri­vate sphere) – and the denial of women’s full access to social resour­ces. Woman thus occupy the ‚same‘ posi­tion wit­hin patri­ar­chy dif­fer­ently, divi­ded by the con­junc­tions of race, class, natio­na­lity, (post)colo­nialism, and so on“ (Teresa L. Ebert, Ludic Femi­nism, the Body, Per­for­mance, and Labor: Brin­ging Mate­ria­lism Back into Femi­nist Cul­tu­ral Stu­dies, in: Cul­tu­ral Cri­ti­que No. 23, Win­ter 1992/​93, 5-​​50 [21, 22] – Hv. i. O.)

Am 13.8: Slut­walks – wei­ter­füh­rende links dort: http://​theo​rie​als​pra​xis​.blog​sport​.de/​2​0​1​1​/​0​8​/​0​2​/​1​3​-​8​-​s​l​u​t​w​a​l​k​s​-​g​e​g​e​n​-​v​e​r​g​e​w​a​l​t​i​g​u​n​g​e​n​-​u​n​d​-​v​e​r​g​e​w​a​l​t​i​g​u​n​g​s​m​y​then/.